creatures/deep_read_T0_Creature_Roster_flores-indonesia.json
{
"stream_id": "deep_read_T0_Creature_Roster_flores-indonesia",
"target_t0_registry": "T0_Creature_Roster",
"stream_scope": "flores-indonesia",
"lane": "book_first_deep_read",
"source": "docs/book_extractions/ (EXR v0.2), merged per OPEN-Q3 (union-citations, conflicts to the critic)",
"note": "GENERATED by harness/rag/deep_read.py merge — a regenerable view over docs/book_extractions/EXR_*.json. Do NOT hand-edit: audit and ratification work lands downstream (§7.5 seed typing / §8.8 cultural-authenticity audit / the owner lane), never here. Every row is PROPOSAL-TIER; ratified-only enters build packs.",
"disputed_refs": [],
"extracted_entries": [
{
"merge_anchor": {
"name": "Komodo dragon (Varanus komodoensis)",
"culture_or_region": "flores indonesia"
},
"entity_kind": "creature",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00169",
"entity_id": "EC_01",
"primary_region": "flores-indonesia",
"entity_kind": "creature",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "ENRICHMENT of the existing CR_0001 row, not a new mint. Behavior/persona substrate from the primary literature: the world's largest lizard and an island-endemic apex predator; scent-driven ambush hunter that commits to carrion; heat-bound (retreats to shade at midday, avoids open savannah); adults cannibalistic, so juveniles under ~1.5 kg live arboreally before taking to the ground; each island population genetically isolated (no metapopulation), the small-island populations inbred and declining. Prey anchor is the Timor deer.",
"portrayal_note": "A REAL documented animal, not a cryptid and not a mythical dragon; keep firmly distinct from the SQ9 cryptozoology-construct discourse. Staged as the CH02_B03 guardian-test pair (with the reticulated python), framed as a guardian-test that opens the recharge source, never a hunt of a protected species; do not defang, it is a genuine apex predator, but its lethality is expressed through real behavior (heat clock, scent lure, ambush) rather than Hollywood monstering. Protected-species care surfaces only in the modern time-fluctuation strata.",
"deity_portrayable_note": null,
"care_flag": null,
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster",
"prefill": null
},
{
"extraction_id": "EXR_SRC_00176",
"entity_id": "EC_01",
"primary_region": "flores-indonesia",
"entity_kind": "creature",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "Descriptive-substrate enrichment for the existing CR_0001 row and the CH02_B03 guardian-test profile. Attested traits: world's largest lizard, up to ~90 kg and ~3 m, long-lived (30-60 yr); apex predator active year-round; a wide-ranging active forager (up to ~8 km/day); solitary but multiple individuals feed together at a large carcass, with adult-male dominance contests over kills, basking sites and mate-guarding. Ambush hunter; septic 'deathly drool' bacterial bite; thermoregulation-dependent, preferring closed riparian and open deciduous forest for shade over exposed savannah. Primary prey: rusa/Timor deer, wild pig, water buffalo. Populations on Flores outside the national park have declined from prey over-harvest and forest-to-farmland conversion.",
"portrayal_note": "A REAL animal, not a myth-monster: staged as a permitted fauna guardian-test (win = pass/appease/evade), never Hollywood-monstered and never framed as a hunt of a protected endemic. Its formidability is honest ecology (ambush, septic bite, size), and its exploitable weakness is honest ecology (thermal dependence on shade).",
"deity_portrayable_note": null,
"care_flag": "Real vulnerable endemic; combat_permitted only as guardian-test framing per the region-page Section-3 posture.",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster",
"prefill": null
},
{
"extraction_id": "EXR_SRC_00177",
"entity_id": "EC_01",
"primary_region": "flores-indonesia",
"entity_kind": "creature",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "The world's largest lizard and the region's science-and-ecology anchor (CR_0001). Behavioural persona from the primary source: an ambush forager of large ungulate prey (Rusa/Timor deer, wild pig, water buffalo) using a patient stalk, explosive short rush and grip-and-hold; extreme natal philopatry (median annual displacement ~272.6 m; 99.99% of movements stay in the resident valley) coupled with remarkable homing (returns from 30 km intra-island translocations within 4 months) yet a near-absolute refusal to cross even ~1 km of water; cannibalistic, with juveniles arboreal to escape adults; body size varies fourfold between islands with local prey biomass. Despite impressive movement capacity it is 'psychologically constrained' to its ground.",
"portrayal_note": "A REAL, living, endangered/protected animal — NOT a mythological monster. Its real ferocity (the ambush kill, the cannibalism) is kept undefanged at rated-M, but the framing stages it as the CH02_B03 guardian-test that opens the recharge source, never a hunt, extermination target, or trophy of a protected species. No deity-name, no folklore attribution — the folkloric register on Flores is the naga tana/polo, held distinct from this real animal.",
"deity_portrayable_note": null,
"care_flag": "Real endangered species; represent-with-care binds — no exterminable/huntable framing.",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00169",
"citation": "p. 29 (world's largest lizard; endemic to five islands; apex predator; IUCN vulnerable; Timor deer prey)"
},
{
"extraction_id": "EXR_SRC_00169",
"citation": "p. 31 (arboreal juvenile phase <1.5 kg)"
},
{
"extraction_id": "EXR_SRC_00169",
"citation": "p. 32 (shade/thermoregulation habitat preference)"
},
{
"extraction_id": "EXR_SRC_00169",
"citation": "p. 34 (island populations isolated, not a metapopulation)"
},
{
"extraction_id": "EXR_SRC_00176",
"citation": "p. 1060"
},
{
"extraction_id": "EXR_SRC_00176",
"citation": "p. 1062"
},
{
"extraction_id": "EXR_SRC_00176",
"citation": "p. 1063"
},
{
"extraction_id": "EXR_SRC_00176",
"citation": "p. 1068"
},
{
"extraction_id": "EXR_SRC_00177",
"citation": "p. 1"
},
{
"extraction_id": "EXR_SRC_00177",
"citation": "p. 4"
},
{
"extraction_id": "EXR_SRC_00177",
"citation": "p. 5"
},
{
"extraction_id": "EXR_SRC_00177",
"citation": "p. 6"
},
{
"extraction_id": "EXR_SRC_00177",
"citation": "p. 8"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "Timor deer (Rusa timorensis)",
"culture_or_region": "flores indonesia"
},
"entity_kind": "creature",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00169",
"entity_id": "EC_02",
"primary_region": "flores-indonesia",
"entity_kind": "creature",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "ENRICHMENT of the existing CR_0006 row. The Komodo's key large-prey base; a forage/hunt target whose removal by humans is the documented driver of dragon range collapse. Wires the huntable-fauna layer to The Empty Forest mini-arc, giving the player's own hunting pressure a visible downstream ecological cost.",
"portrayal_note": "Ordinary huntable fauna; its narrative weight is the trophic link, that over-hunting deer starves the apex predator and pushes it toward people, a real-science consequence the intelligence-rewarding sim can teach without a lecture.",
"deity_portrayable_note": null,
"care_flag": null,
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00169",
"citation": "p. 29 (prey removal by humans, e.g. Timor deer, as a cause of Komodo distribution decrease)"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "Yellow-crested cockatoo (Cacatua sulphurea)",
"culture_or_region": "flores indonesia"
},
"entity_kind": "creature",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00175",
"entity_id": "EC_02",
"primary_region": "flores-indonesia",
"entity_kind": "creature",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "A striking crested white endemic parrot of the Lesser Sunda islands, named in the source as an alternative flagship species for the region. Fits as canopy ambient fauna for the monsoon/cloud-forest zones and as the reward-target of the Cockatoo Watch observation beat; a candidate Air-affinity familiar or naturalist-sighting collectible.",
"portrayal_note": "Critically endangered in reality — render with ecological weight; a sighting is rare and quiet, never a caged prize.",
"deity_portrayable_note": null,
"care_flag": "none",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (region ambient fauna; possible familiar candidate, Air affinity)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00175",
"citation": "Implications for management (pdf p.16): specific tours targeting flagship species other than Komodo dragons, such as yellow-crested cockatoos (Cacatua sulphurea)"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "The ungulate prey triad (rusa/Timor deer Cervus timorensis, wild pig Sus scrofa, water buffalo Bubalus bubalus)",
"culture_or_region": "flores indonesia"
},
"entity_kind": "creature",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00176",
"entity_id": "EC_02",
"primary_region": "flores-indonesia",
"entity_kind": "creature",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "Ambient-fauna descriptive enrichment for the already-staged rows (CR_0004 wild boar, CR_0006 Timor deer, CR_0012 water buffalo): these three ungulates are the documented primary prey whose biomass density directly drives apex-predator survival, so their presence/absence is the ecological signal behind 'The Ranger's Transect' minigame and 'The Emptying Forest' situation. On the two small islands only deer persist and prey biomass is lowest.",
"portrayal_note": "Ordinary huntable/observable fauna; no special portrayal constraint.",
"deity_portrayable_note": null,
"care_flag": null,
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00176",
"citation": "p. 1062"
},
{
"extraction_id": "EXR_SRC_00176",
"citation": "p. 1063"
},
{
"extraction_id": "EXR_SRC_00176",
"citation": "p. 1069"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "Ebu Gogo",
"culture_or_region": "nage"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00193",
"entity_id": "EC_01",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "Nage local category (also held by Lio and Manggarai under other names): a population of short, hairy, group-living cave-dwelling hominoids ('wildmen'), the females with pendulous breasts, able to speak a broken variety of the local language interspersed with an 'mmm' sound. Traditionally dwelt at the Lia Ula cave in Nage territory until exterminated by the villagers of 'Ua ~200 years ago; the Nage hold them to have been real creatures, not spirits (nitu). Consumed as CR_0010 in the flores_island region page.",
"portrayal_note": "Genuine living Flores tradition — render as the peoples hold it, a wild-folk band and not a Hollywood monster, mythologically-stylized only when roused; encounters favor observe/evade over a kill. The equation ebu gogo = surviving Homo floresiensis ('the hobbit') is an outsider media/science overlay to be examined authorially, never asserted in player-facing text; the Nage extermination memory is the community's own history, never an indictment.",
"deity_portrayable_note": null,
"care_flag": "Elevated: living tradition + a real people's extermination memory + the cryptid-vs-Western-cryptozoology firewall.",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
},
{
"extraction_id": "EXR_SRC_00457",
"entity_id": "EC_04",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "Hairy hominoids of ambiguous status said to have lived in a desolate place in Nage land and been exterminated by the ancestors of an immigrant group about 200 years ago. The Nage themselves hold their humanity doubtful, are ambivalent about calling them animals, and deny they were spirits — a genuinely liminal being in the tradition's own frame.",
"portrayal_note": "Draw the Homo-floresiensis resonance as acknowledged echo only; the surviving-hominin / cryptozoology claim is examined but never credited as Indigenous tradition (Forth's own 'probably imaginary' verdict is the authorial anchor). Distinguish genuine living tradition from modern Western cryptid construction per the standing SQ9 ruling.",
"deity_portrayable_note": null,
"care_flag": "authorial anti-fringe frame binds; never assert the folklore beings were the hominins.",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster CR_0010 — DEEPEN existing",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00193",
"citation": "[p. 22] Forth 2005, throughout: definition, features, Lia Ula cave, 'Ua extermination, real-creature-not-nitu status, Beneath the Volcano (Forth 1998:103-09) grounding"
},
{
"extraction_id": "EXR_SRC_00457",
"citation": "p. 511 (ebu gogo rendered extinct ~200 years ago by immigrant ancestors; probably imaginary; ambiguous humanity, ambivalent animal-status, denied spirit-status)"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "Nitu",
"culture_or_region": "nage"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00193",
"entity_id": "EC_02",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "The Nage category of 'spirits' — the class against which the Nage expressly contrast the ebu gogo (which they insist are real creatures, not nitu). An anchor for the Nage empirical folk-taxonomy and a hook into the Flores social-classification substrate (SRC_00457).",
"portrayal_note": "A spirit class within the living Nage cosmology, distinct from a monster-to-fight; portray as the tradition's own category, used mainly to frame the real-creature-vs-spirit distinction rather than as a combat entity.",
"deity_portrayable_note": null,
"care_flag": "Living-tradition spiritual category — §17.1 care; do not flatten into a generic ghost/monster.",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
},
{
"extraction_id": "EXR_SRC_00457",
"entity_id": "EC_02",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "The Nage cover-category for free spirits (those other than ancestors/dead-souls). Nitu shapeshift into human (bali kita ata) and animal forms, set a superhuman standard of beauty (so a strikingly beautiful human is called hoga/bu'e nitu), and some are said to be kept as 'spirit-wives' (bu'e nitu) by prominent men. Distinct from, but overlapping with, the mountain-spirit community.",
"portrayal_note": "Render as the tradition holds them — beautiful, ambiguous, shapeshifting spirit-persons, not cute or Hollywood-demonic; the 'spirit-wife' motif is a folklore encounter, handled with adult weight (rated-M) but not sexualized-exploitative.",
"deity_portrayable_note": null,
"care_flag": "none",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00193",
"citation": "[p. 22] Forth 2005: ebu gogo 'were real creatures and not “spirits” (nitu)'"
},
{
"extraction_id": "EXR_SRC_00457",
"citation": "p. 508 (nitu as cover term for free spirits; spirits assume human form bali kita ata)"
},
{
"extraction_id": "EXR_SRC_00457",
"citation": "p. 509-510 (hoga nitu / bu'e nitu for good-looking humans; bu'e nitu 'spirit wives' of prominent men)"
},
{
"extraction_id": "EXR_SRC_00457",
"citation": "p. 502 (hoga nitu / bu'e nitu for male/female nitu)"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "darat",
"culture_or_region": "manggarai"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00203",
"entity_id": "EC_01",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "Beautiful, amoral forest spirits of the Manggarai spiritual landscape — one of the specific named non-human persons ('people on the other side', ata pale-sina) who see us though we cannot see them. Amoral rather than evil: dangerous by indifference and by transgression against their places, not by malice.",
"portrayal_note": "Already named on the region page (Section 5); this book is the grounding citation. Render as the tradition holds it — beautiful and amoral, not Hollywood-monstered; malevolence only when a place-boundary is transgressed.",
"deity_portrayable_note": null,
"care_flag": "none",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00203",
"citation": "p. 273 (darat: beautiful, amoral forest spirits, listed among the specific named spirit types)"
},
{
"extraction_id": "EXR_SRC_00203",
"citation": "p. 273 (non-human persons as 'people on the other side' ata pale-sina; 'they can see us, but we can't see them')"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "poti",
"culture_or_region": "manggarai"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00203",
"entity_id": "EC_02",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "The generic Manggarai term for spirits, including the harmful place-spirits of named fields and streams that 'acquire a reputation'. Poti of a stream were held to have drowned two schoolgirls; poti have their own paths through fields that must be ritually 'blocked' at harvest. Often said, on reflection, to 'really be the land' (tana muing).",
"portrayal_note": "The ambient-hostility register of the spiritual landscape — the source of the sumang debuff and the avoidance-grammar. Held as 'really the land' by the people themselves, which the vril-substrate framing can honor.",
"deity_portrayable_note": null,
"care_flag": "none",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00203",
"citation": "p. 273-274 (poti as the generic term for spirits; harmful spirits of named stream-fields that 'acquired a reputation'; avoidance behaviour)"
},
{
"extraction_id": "EXR_SRC_00203",
"citation": "p. 274-275 (the drowned schoolgirls read as the stream-poti's action; poti 'really the land'/tana muing; poti have their own paths)"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "jing",
"culture_or_region": "manggarai"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00203",
"entity_id": "EC_03",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "Dwarves associated with rocks in the Manggarai landscape — the rock-obstructing spirits blamed for a stretch of road that could not be cut through until a Mass was held at the site to placate them.",
"portrayal_note": "A rock/stone-place spirit register distinct from the forest darat; can seed an obstruction-and-placation encounter (the immovable rock, the appeasing rite).",
"deity_portrayable_note": null,
"care_flag": "none",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00203",
"citation": "p. 273 (jing: dwarves associated with rocks)"
},
{
"extraction_id": "EXR_SRC_00203",
"citation": "p. 280 (jing blamed for obstructing road-building; the rocks became passable only after a priest held a Mass placating them)"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "empo-dehong",
"culture_or_region": "manggarai"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00203",
"entity_id": "EC_04",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "Spirits who travel at night looking to take heads — the Manggarai night-predator being, one of the specific named spirit types.",
"portrayal_note": "A candidate folklore-combat night-being (SQ1 / folklore_combat facet) — the tradition's own condemned head-taking spirit, a stageable nocturnal threat.",
"deity_portrayable_note": null,
"care_flag": "The tradition's OWN condemned being; never a depiction of the living Manggarai as headhunters. Keep the head-taking the spirit's act.",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00203",
"citation": "p. 273 (empo-dehong: spirits who travel at night looking to take heads)"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "empo de tana",
"culture_or_region": "manggarai"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00203",
"entity_id": "EC_05",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "The 'ancestors of the land' — imagined as the original owners/inhabitants of the land, distinct from dead human ancestors (empo ata mata). Addressed in rituals in fields, forests and near water sources; described as being like 'officials' (pegawai) who 'guard' (jaga) key sites in the landscape. They tell the people where rituals may be held.",
"portrayal_note": "The land-guardian substrate proper — the benevolent-but-exacting owner-spirits who must be honored where THEY say, not 'anywhere and everywhere'. Grounds the guardian-of-the-site logic behind BE_0003_S1 and the ngoeng-de-tana contract.",
"deity_portrayable_note": null,
"care_flag": "none",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00203",
"citation": "p. 275 (empo de tana, 'ancestors of the land', the original owners/inhabitants, addressed at fields/forests/water; distinguished from dead-human ancestors; described as 'officials' who 'guard' key sites)"
},
{
"extraction_id": "EXR_SRC_00203",
"citation": "p. 275 ('we don't hold them at just any tree or stone; the empo tell us where')"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "mori de tana",
"culture_or_region": "manggarai"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00203",
"entity_id": "EC_06",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "The 'lord/owner of the land', counted among the ancestors of the land, who takes the form of a spider appearing on a field's ritual center-stone (lodok) and walking in a circle to signal that the land wants its agricultural festival.",
"portrayal_note": "The visible sign-giver of the potent landscape — the spider-at-the-lodok apparition. Consumes CR_0016 (Flores orb-weaver) as its material form; a solemn owner, never a trickster.",
"deity_portrayable_note": null,
"care_flag": "none",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00203",
"citation": "p. 281 (the mori de tana, 'lord/owner of the land', included among the ancestors of the land, takes the form of a spider on the lodok walking a circle as a 'sign')"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "the eel-form place-spirit",
"culture_or_region": "manggarai"
},
"entity_kind": "creature",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00203",
"entity_id": "EC_07",
"primary_region": "flores-indonesia",
"entity_kind": "creature",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "A place-spirit taking the temporary material form of an eel in a stream. 'Doubly spiritual' — snake-like (snakes tied to spirits throughout Flores) and bound to spiritually potent water. Harming it risks spiritual attack unless confessed to a healer.",
"portrayal_note": "The restraint-and-consequence fauna case; carries Thread 2 (serpent/eel-water) and the healer's protective-medicine craft loop.",
"deity_portrayable_note": null,
"care_flag": "none",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00203",
"citation": "p. 274 (an eel may be the temporary material form of a place-spirit; harming it risks spiritual attack)"
},
{
"extraction_id": "EXR_SRC_00203",
"citation": "p. 286 note 4 (eels 'doubly spiritual': snake-like and connected with potent water sources)"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "The Whale of the Whale-Bride Flood",
"culture_or_region": "flores indonesia"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00230",
"entity_id": "EC_03",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "The whale betrothed to a Keo girl whose cancelled marriage brought the tsunami that founded Worowatu; a cosmic-scale aggrieved suitor whose grief is the deluge itself, encounterable at a coastal flood-memory site.",
"portrayal_note": "A myth's own great being rendered as its tradition holds it, weighty and oceanic; potentially an aggrieved quest-giver or a staged flood-boss (the deluge as its wrath), never a Hollywood sea-monster and never sanitized away; not a deity-name on a mortal NPC.",
"deity_portrayable_note": null,
"care_flag": null,
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00230",
"citation": "p. 212"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "The People on the Mountain (ata zele lobo / bapu / nitu bapu)",
"culture_or_region": "nage"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00457",
"entity_id": "EC_01",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "A community of nefarious highland spirits who reside near the summit of the volcano (Ebu Lobo in the source) while humans live the lower slopes; they hunt humans by taking the form of a Brahminy kite (Haliastur indus) that circles overhead, and are appeased/warded rather than casually met. In the reciprocal-inversion cosmology they and the Nage are each 'human' within their own domain and spirit in the other's.",
"portrayal_note": "A malevolent being of the Nage's own cosmology — a permitted encounter/boss (a myth's own monster is a boss), staged as an aerial predator-spirit, mythologically-stylized when roused, never a deity-name on a mortal NPC. Seat the encounter at an existing highland-volcano zone (mount_inerie_cone_country) rather than asserting new geography; Ebu Lobo is the source's named mountain and can be cited but the chapter sites remain Kelimutu/Inerie.",
"deity_portrayable_note": null,
"care_flag": "none",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00457",
"citation": "p. 508 (ata zele lobo, 'people on the mountain', a community of nefarious spirits residing near the top of the volcano Ebu Lobo; hunt as a Brahminy kite circling overhead for human victims; also classified bapu, nitu bapu, polo bapu, ga'e bapu, ga'e lobo)"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "Polo (ata polo) — the Nage witch-being",
"culture_or_region": "nage"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00457",
"entity_id": "EC_03",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "Not a separate species but a human whose soul (mae) has been displaced by a harmful spiritual essence (wa) — acquired through an illicit pact with malevolent spirits, by contagion from an existing witch, by breaching the cannibalism taboo, or by talking to animals. Associated with animals and with the seaward-head inversion; can be a close kinsman; human in outer form, non-human within. This is the mechanism under the region page's Ch-2 soul-eater bargain.",
"portrayal_note": "The tradition's OWN condemned figure — held strictly apart from the benevolent dukun/healer; the malevolence is the individual's, framed so it never defames the living Nage/Lio community; the wa-for-mae substitution is the pre-family, purely local corruption at Ch 2 (reveal-safe).",
"deity_portrayable_note": null,
"care_flag": "elevated-care: living-community witchcraft belief; the polo is condemned within the tradition, never a stand-in for the community itself.",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution) — DEEPEN existing polo entry",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00457",
"citation": "p. 511-512 (polo/ata polo; wa replaces the soul mae; illicit relationship with malevolent spirits; associated with animals; human and non-human simultaneously)"
},
{
"extraction_id": "EXR_SRC_00457",
"citation": "p. 512 n19 (four routes to becoming polo; a close relative can be accused)"
},
{
"extraction_id": "EXR_SRC_00457",
"citation": "p. 496 (ata polo 'witches' in Table 1)"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "Ata janto / janto (the poison-witch and the poison)",
"culture_or_region": "flores indonesia"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00469",
"entity_id": "EC_01",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "The Manggarai malevolent register. Janto literally means 'poison'; mbeko janto = 'the science of poison' (mbeko = science/knowledge). The ata janto is a person who owns and commissions an evil spirit to poison neighbours — not ordinary poison but a spirit-attack, sent directly or through buried media. The Manggarai equivalent of the central-highland polo. The malevolence the CH_03 arc routes through (the abstract soul-eater bargain), distinct from the benevolent healer.",
"portrayal_note": "The tradition's OWN condemned figure — legitimate antagonist/boss material AS the abstract bargain (a spirit-evil, a materialized-argument construct), NEVER a named living community member staged to be hunted or killed. The soul-eater's harm is the enemy; the accused human is not the game's target.",
"deity_portrayable_note": null,
"care_flag": "HIGH — the real-world ata janto is a living accused neighbour subject to lethal mob violence; the game abstracts the malevolence to the spirit-bargain and refuses the hunt-the-witch frame entirely.",
"chapter_ref": "CH_03",
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00469",
"citation": "[p. 105] Figure 4: Manggarai janto / ata janto; 'janto ... literally means poison ... mbeko janto (mbeko = science) ... the science of poison'"
},
{
"extraction_id": "EXR_SRC_00469",
"citation": "[p. 105] the poison meant is 'the poison of an attack by evil spirits ... commissioned by an evil person, ata janto'"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "Polo / ata polo",
"culture_or_region": "flores indonesia"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00469",
"entity_id": "EC_02",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "The Ngada, Nagekeo, Ende, and Lio malevolent register — polo literally means 'evil spirit'; ata polo is a person who owns and collaborates with an evil spirit to harm others. Already the flores_island region page's CH_02 soul-eater witch-being (Nage/Lio). This book adds the exact term-map and its night-form (polo mburi mera among the Lio). The counterpart to Manggarai janto and Sikka u'en.",
"portrayal_note": "As above — the tradition's own condemned soul-eater, abstracted to the bargain, never a lynched neighbour; already staged as BE_0002_S2 'the Polo's Vital-Force Theft' materialized-argument mini-encounter.",
"deity_portrayable_note": null,
"care_flag": "HIGH — same living-accused sensitivity as ata janto.",
"chapter_ref": "CH_02",
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00469",
"citation": "[p. 105] Figure 4: Ngada/Nagekeo/Ende/Lio polo / ata polo ('polo ... simply means evil spirit')"
},
{
"extraction_id": "EXR_SRC_00469",
"citation": "[p. 108] Lio night-form polo mburi mera; Sikka u'en ube merak — 'naked and red evil spirits'"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "Wina wa / rona wa (the second-hidden spouse)",
"culture_or_region": "flores indonesia"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00469",
"entity_id": "EC_03",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "The evil spirit that cohabits the witch's own body, bound as intimately as husband and wife: wina wa ('second-hidden wife') if the practitioner is a man, rona wa ('second-hidden husband') if a woman. By night it leaves the sleeping body and goes hunting victims; the Nage call it simply 'wa' (Forth). Rich, specific encounter material — the witch's soul-familiar, and the agent of the mbeko janto plambar forerunner-con.",
"portrayal_note": "A folkloric bound-spirit, ideal as the sent agent in the 'Forerunner's Cure' encounter and as the roving night-hunter behind an unexplained sickness — the malevolent bargain made visible, distinct from the human accused.",
"deity_portrayable_note": null,
"care_flag": "The abstract spirit-agent — the safe place to seat the malevolence, away from the accused person.",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00469",
"citation": "[p. 109] wina wa / rona wa reside in the practitioner's body, leave it at night to seek victims; Nage 'wa' (Forth, Beneath the Volcano 1998:57) leaves the sleeping body in human/animal form"
},
{
"extraction_id": "EXR_SRC_00469",
"citation": "[p. 110] the wina wa sent ahead as a forerunner in mbeko janto plambar"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "Ineweu",
"culture_or_region": "flores indonesia"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00469",
"entity_id": "EC_04",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "A Manggarai malevolent female spirit-being with impossibly long breasts she uses to capture humans (also listed among Manggarai evil spirits alongside potiwolo). A named, fightable folklore monster for the CH_03 night-forest.",
"portrayal_note": "A myth's own monster = a boss (rated-M bar). Mythologically-stylized snaring menace; NOT sexualized — the long-breast motif is the folklore's snare image, staged as dread.",
"deity_portrayable_note": null,
"care_flag": "Do not sexualize; render as the tradition holds it.",
"chapter_ref": "CH_03",
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00469",
"citation": "[p. 98] 'ineweu ... a very malevolent long-breasted female spirit-being who uses her long breasts to capture humans' (Verheijen; cf. Forth 2008:60)"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "Poti (poti laco / poti mbolang / poti ngeping)",
"culture_or_region": "flores indonesia"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00469",
"entity_id": "EC_05",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "The witch's night-manifestation among the Manggarai (Rego, West Manggarai): a naked devil-form — poti laco / poti mbolang ('naked devil'), or poti ngeping with its mata mbere ('red eye') that sneaks in to harm by night. Witches are also said to go abroad at night as cats, big dogs, or horses. The recurring 'red eye' is the external stigma of the witch. Strong night-stalker encounter material.",
"portrayal_note": "A folkloric night-form / stalker — the red-eyed prowler and the animal-shifting are vivid ambient-dread and encounter hooks; keep it the spirit-form, not a portrait of a real accused villager.",
"deity_portrayable_note": null,
"care_flag": "The red-eye stigma is folklore, not a physiognomic slander of real people — keep it on the spirit-form.",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00469",
"citation": "[p. 108] witches go out at night as cats/big dogs/horses; naked night-forms poti laco / poti mbolang; 'poti ngeping with his mata mbere or red eye ... the devil that sneaks in to harm people, normally at night'"
},
{
"extraction_id": "EXR_SRC_00469",
"citation": "[p. 99] the red-eyed external stigma (cf. Philip Mayer's cross-cultural witch-marks)"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "Naga (naga tana / naga golo / naga beo)",
"culture_or_region": "flores indonesia"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00469",
"entity_id": "EC_06",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "Manggarai GOOD serpent-guardian spirits — God's messengers set to guard humans and creatures, named for their charge: naga golo / naga beo guard a village, naga tana guards the soil. Every village is held to have at least one. Already the region page's naga tana (BE_0003_S1, 'appeased not slain'); this book confirms the good-guardian status and the full naming set.",
"portrayal_note": "A GOOD guardian spirit, not a monster — roused only when the land-contract is broken, appeased not slain; a portrayable benevolent land-power for CH_03.",
"deity_portrayable_note": null,
"care_flag": "none",
"chapter_ref": "CH_03",
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00469",
"citation": "[p. 95-96] Figure 1 + text: naga (naga golo, naga tana, naga beo) as good village/land guardians, God's messengers"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "Darat / kakartana",
"culture_or_region": "flores indonesia"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00469",
"entity_id": "EC_07",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "Manggarai good spirits of the wild — kakartana ('creatures of the land', from kaka de tana) that inhabit and guard forests, mountain-tops, big rocks, rivers, ponds, and lakes. Generally friendly, upset only when their homes are disturbed (e.g. trees cut without acknowledgement), at which they spirit away a child until a rite of reconciliation is performed. Already the region page's darat.",
"portrayal_note": "GOOD nature-guardians whose offense drives the 'Reconciliation Rite' quest; the beautiful-but-amoral land-spirits, appeased through the ngoéng-de-tana contract, never a slain nature-boss.",
"deity_portrayable_note": null,
"care_flag": "none",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00469",
"citation": "[p. 96-97] darat / kakartana guard forests/mountains/rocks/rivers/ponds/lakes; abduct and hide a child when their residence is trespassed; child found alive after a rite of reconciliation"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "Nitu / nitung / ngébu (guardian spirits of place)",
"culture_or_region": "flores indonesia"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00469",
"entity_id": "EC_08",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "The pan-Flores class of good place-guardian spirits, named for their charge: nitu kazu guard forest trees, nitu mbaru sao guard houses, nitu mata wae guard springs (Ngada/Nagekeo); among the Lamaholot the nitung are addressed as kaka ari ('brothers and sisters'), reckoned part of the human family. The ambient 'everything has its guardian' substrate that makes the world feel inhabited.",
"portrayal_note": "Good ambient guardian-spirits for L1.5 immersion (a spring, a great tree, a house each quietly guarded); portray as the living cosmology holds them, not as generic ghosts.",
"deity_portrayable_note": null,
"care_flag": "Living-tradition spiritual category — do not flatten into generic ghosts.",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster (folklore_attribution)",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00469",
"citation": "[p. 97] nitu kazu (forest trees), nitu mbaru sao (houses), nitu mata wae (springs); Lamaholot nitung as kaka ari, part of the human family, upset if their habitat is disturbed"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
},
{
"merge_anchor": {
"name": "The guiding ancestral dead (Lio dream-visitant)",
"culture_or_region": "lio"
},
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"owner_lane": "phase3_stream",
"region_refs": [
"flores-indonesia"
],
"contributors": [
{
"extraction_id": "EXR_SRC_00483",
"entity_id": "EC_03",
"primary_region": "flores-indonesia",
"entity_kind": "folkloric_being",
"target_registry": "T0_Creature_Roster",
"descriptive_substrate": "Not a monster: the benevolent deceased ancestor-healer who appears in a chosen successor's dream to anoint them and reveal medicine, and who may guide the living (even at night, 'guided by ancestral spirits') to a hidden tree. Routes to Creature_Roster.folklore_attribution as a benevolent Lio ancestral presence — a guide-figure, distinct from the malevolent polo soul-eater the region already carries.",
"portrayal_note": "A REAL, benevolent presence in the game's cosmology (deities/spirits are real and portrayable); a guide and quest-enabler, never a hostile ghost-boss. Held distinct from the polo (the tradition's own condemned soul-eater).",
"deity_portrayable_note": null,
"care_flag": "Living ancestral-veneration belief; render as the Lio hold it, with dignity.",
"chapter_ref": null,
"target_registry_note": "T0_Creature_Roster",
"prefill": null
}
],
"citations": [
{
"extraction_id": "EXR_SRC_00483",
"citation": "p. 14"
},
{
"extraction_id": "EXR_SRC_00483",
"citation": "p. 15"
}
],
"status": "proposed",
"conflicts": [],
"lane_mismatch": null
}
]
}