CR_0173_tovil_yakku.md

creatures/CR_0173_tovil_yakku.md

CR_0173 — the malevolent Tovil yakku: the bodies under the landed ward, and the demonology this sheet refuses to invent

CANON SUBORDINATION — this document is PROPOSAL-TIER: it serves canon and never outranks it.
The canon: the CVD · the T1 foundation docs · the T0 registries (registries/) · the spine
(docs/spine/CH_*.md) · the region pages (_source/02_Tier_2_Region_Pages/). Authority order: docs/DOC_MAP.md § 0.
Canon served (scanned from this document's own citations — widen it by hand where it is thin):
CVD §17.1 · T0_Boss_Attack_Rail · T0_Boss_Encounter_Registry · T0_Creature_Roster ·
T0_Cross_Cultural_Link_Graph · T0_Hard_Lines · T0_Quest_Seed_Registry · T0_RNG_Drop_Table ·
docs/spine/CH_06.md · _source/02_Tier_2_Region_Pages/sri_lanka.md
READ THAT CANON FIRST — open it and derive from it before you build anything from this document.
If this document disagrees with canon, CANON WINS and this document is the defect — fix the
document, never the canon. Nothing here is applied until it is ratified into canon.

STATUS: PROPOSAL-TIER design sheet, written to docs/proposals/bestiary/BESTIARY_ELEVATION_DOCTRINE.md

and critic-gated against its ten refusal tests. It cites canon rows and writes none. It is the

CREATURE-side sheet for a register whose ENCOUNTER sheet already landed, and § 1.1 rules the division

of labour before it authors anything.

1. identity

disease-demons)" · chapter CH_06 · region sri_lanka

collect_verb CONTAIN_PURGE · dex_completion_class CONTAINMENT ·

cultural_depiction_required TRUE

thread_anchor Thread 12 · chapters_present CH_06 · region_native sri_lanka ·

chapter_first_encounter CH_06

mesh_pipeline_type image_to_3d · generation_status pending

scientific_name, trade_8_tameable, temperament_prior, familiar_slot_eligible, spawn_rate,

every husbandry cell, rare_variant, extinction_threat, familiar_cross_ref, intelligence_tier,

kit_ref, rng_drop_anchor. The row states a reason for each and the reasons are correct; § 9 names

them so a later enrichment does not read them as holes.

posture line binding — "Care here is calibrated rather than inflated — the region renders at care

tier standard" [sri_lanka.md:485-486].

= FOLKLORE_FACED (SELF_EVIDENT_IN_THE_GROUND, IN_SCOPE, ruling null) and ontology_class

= CONDEMNED (RULED_IN_L11, RULING_10, IN_SCOPE). RULING_10 fires on ontology_class ALONE; the

permission cell needed no ruling because it is self-evident in the ground

[CREATURE_DEMAND_RULED_STATE_L11.json § ruled_demand_table → CH_06 → CR_0173].

(a populated folklore attribution, a CONDEMNED ontology and a mythologically-stylized style cell put

the row outside it by that register's own ceiling), and NOT the § 3C iconographic register — § 5.1

argues that refusal rather than assuming it.

parallel-independent) and ORIGINATES LINK_0149 (onward to the Ch-8 Swahili sea-spirits) — echoes on

a shared substratum, never a diffusion claim [CH_06.md:49, :145, :259].

folklore_attribution_source, cultural_care_register and notes adjudications), plus @ CR_0172,

@ CR_0175, @ CR_0176 for the chapter set and the anti-conflation partners ·

T0_Boss_Encounter_Registry @ BE_0006_S1 (through the spine's join index and the landed sheet) ·

T0_Cross_Cultural_Link_Graph @ LINK_0148, @ LINK_0149 · T0_Quest_Seed_Registry @ SEED_0024 ·

T0_RNG_Drop_Table @ DROP_CH06_TOVIL_DEMONOLOGY_LORE (scanned — see § 9) ·

T0_Hard_Lines @ HL_0001, @ HL_0002, @ HL_0003, @ HL_0004, @ HL_0005, @ HL_0028 ·

build/3d/schema/anatomy_reference/HUMANOID.json § sub_plans.human ·

build/3d/schema/creature_archetype_map.json · docs/spine/CH_06.md L3, L12, L17, L31, L49, L54,

L71, L76, L81, L88, L98-99, L111, L141-145, L172, L195, L214, L221, L225, L238, L240, L244, L248,

L262, L268, L298, L303 · _source/02_Tier_2_Region_Pages/sri_lanka.md L324-333, L483-500, L614-625,

L627-635, L637-649, L651-655, L846-848, L1025-1027, L1095-1097, L1340-1355, L1357-1365, L1430-1439 ·

docs/proposals/bestiary/sheets/BE_0006_S1_tovil_yaka.md (LANDED — see § 1.1) and

BE_0006_false_naga.md (the chapter sibling) ·

docs/proposals/bestiary/sheets/CR_0177_soorasamharam_remnant.md and CR_0179_pey_and_bhutam.md

(the body-behind-a-landed-encounter and plural-register precedents)

1.1 THE DIVISION OF LABOUR, RULED ON THIS SHEET'S FACE — THE ENCOUNTER SHEET IS ALREADY LANDED AND IT GOVERNS

docs/proposals/bestiary/sheets/BE_0006_S1_tovil_yaka.md is LANDED and it already authors a complete

encounter: the ward-line arena, five tell shapes with one answer each, the affliction-to-affliction

diagnostic, the multiplication-as-ambiguity escalation on four channels, the opener tree, two

breakable parts with silhouette fractions, the chain-meter body state, the relocation, and the win and

loss. FIRST-LANDED GOVERNS — the precedent is DIRECTOR_RULING_L12 RULING_4, re-affirmed at

DIRECTOR_RULING_L13 RULING_2 and applied twice more at DIRECTOR_RULING_L14 RULING_3 — and the

division of labour follows from what the landed sheet actually contains rather than from a plan. It is

the CR_0177 shape run one chapter earlier in the arc.

axis split (30/40/30), the ward-line staging, the five tell shapes and their single answers, the

diagnostic, the escalation channels, the part economy and its fractions, the relocation and the

win/loss are its, and this sheet quotes them where it needs them and changes nothing. No new tell

shape, no new answer, no fourth elevation axis, no re-cut of the diagnostic.

reads, in full, "the humanoid archetype and the retarget path the creature-animation program already

assigns — spine chain, two limb pairs, the standard joint roster" and "declared ROM: human baseline

throughout" [BE_0006_S1:42-47]. It names no joint, no segment count, no chain minimum and no

number. That is not a criticism of the sheet, which predates the amendment: doctrine § 2.1's inline

licence EXPIRED at DIRECTOR_RULING_L12 RULING_3, after which a covered row DERIVES from its

archetype bucket and cites the path. § 2 does that, and it is the single largest thing this sheet

adds.

Mahasona-register graveyard-and-crossroads demon or Riri-Yaka blood-demon or ONE OF the Daha-ata

Sanniya" [CH_06.md:111] — and the landed encounter sheet designs ONE opponent without saying how the

set's three canon-named registers are told apart. § 4.1 supplies that, built from canon's own three

descriptors and from nothing else, on the CR_0179 plural-register precedent.

registry, the spine, the region page and the link graph [BE_0006_S1:30-32]. It did not read

CR_0173, which did not yet carry its adjudications. § 7 builds the row's

folklore_attribution_source, cultural_care_register and notes.

length [BE_0006_S1:79-92] but ran no control. § 3 runs both, and the region page has already run

the negative one to a standard this lane can cite rather than repeat.

here by file:line rather than restated as new; every element this sheet builds is one the landed

sheet does not contain.

1.2 THE ANTI-CONFLATION LAW, WHICH IS WHAT THIS ROW EXISTS FOR

This row is one half of the pair that makes the chapter's central care ruling enforceable in data

rather than only in prose. The other half is CR_0175, and the discrimination that separates them is

the shared contract immediately below, which lands byte-identically on all three of this wave's

sheets. It is read as part of this sheet and it is not sheet-specific.

THE SPIRIT-REGISTER LEGIBILITY CONTRACT — byte-identical on CR_0173, CR_0175 and CR_0176

THIS SECTION IS SHARED. It is authored once and lands byte-identically on all three Chapter-6

spirit-register sheets, because the care line it enforces is a line BETWEEN rows, and a discrimination

stated differently on two sheets is not a discrimination at all. Nothing in it is sheet-specific,

nothing in it cites a sheet's own line numbers, and a later edit made to one copy and not to all three

has broken the contract rather than improved a sheet.

WHAT IT ENFORCES, in canon's own words. "[T]he malevolent Tovil yakku (Mahasona the graveyard demon,

Riri Yaka the blood demon, the Daha-ata Sanniya) are the Sinhalese tradition's OWN condemned

disease-demons, exorcised because harmful by the kattadiya/edura in the Tovil / Sanni Yakuma rite ...

a completely different register from the revered Vedda nae-yaku ANCESTRAL spirits, which are

benevolent and protected; only the former is villain material, and the two are never conflated"

[docs/spine/CH_06.md:225]. The at-risk claim named on that same line is "lumping all Sri Lankan

spirit-beings together, or rendering the yakku as generic movie demons." The region page states the

line again and says where it lives: the two "are never conflated, never pooled under one word, never

staged in the same category, and the protagonist's whole learning curve in this chapter is to keep

them apart" [_source/02_Tier_2_Region_Pages/sri_lanka.md:651-655].

THE WORD YAKA IS A CATEGORY AND NOT A VERDICT, AND THAT IS THE WHOLE PROBLEM THIS CONTRACT SOLVES.

Three different beings in this chapter carry it, and the traditions themselves sort them: a Sinhalese

condemned register the community EXPELS, a Vedda revered register the community FEEDS, and a

counterfeit that wears a third party's form. A player who learns that a yaka is the thing at the edge

of the firelight will misfile a living community's honoured dead the first time the word is used near

them. So the discrimination is built into the bodies, the rendering and the staging, and it is made

before any line of dialogue explains anything.

The three registers, and the read that separates them at gameplay distance

registercanon rowsdoes it have a body of its own?the read at combat distance
THE EXORCISED — the malevolent Tovil yakkuCR_0173YES, and it is the only one of the three that owns onea person-shaped outline at the edge of a lit space with the wrong hardware breaking its head silhouette
THE REVERED — the Vedda Nae Yaku, and Kande Yaka and Bilindi Yaka with themCR_0175, CR_0176NO. Never a figure, never an outline, never on screen as a thingthere is no outline. The read is the world's answer and the community's own practice, never a shape
THE COUNTERFEIT — the deceiver-yaka wearing a revered formCR_0172A BORROWED ONE, and never one of its owna sovereign serpent court-form missing the things a body of that size does to the world around it

SILHOUETTE FIRST, AND THE STRONGEST DISCRIMINATION AVAILABLE IS THE ONE THIS SET GETS FOR FREE: two of

the three registers produce a silhouette and the third produces NONE. Black-fill the frame at the

shipped combat camera and the exorcised register is a crouching or standing person-shape whose head

outline is broken by animal hardware; the counterfeit is a raised serpent forebody over a coiled base;

and the revered register contributes nothing to the fill, because it has no body to fill with. A

player cannot confuse a thing with a thing that is never drawn.

ICONOGRAPHY SECOND, AND CANON ASSIGNS IT EXCLUSIVELY. "[M]ythologically-stylized only for the

deceiver-yaka and the Tovil demons and their masks", against "realistic-ethnographic for the

Sinhalese, Vedda, and Tamil communities, monuments, and tank-country" [CH_06.md:240]. So the

stylized register is spent on exactly two of the three and is WITHHELD from the third by the same line

that grants it. The revered register is never drawn in the condemned register's visual vocabulary, and

it is not drawn in any vocabulary at all, because it has no rendered form. The counterfeit is stylized

as the form it stole and never as a register of its own. And the living sacred practice on either side

is REFERENCED AND NEVER REPRODUCED: the rite's masks and objects are "referenced not reproduced and

the living-religion objects handled with care" [CH_06.md:244], every rendering the game ships is

declared as the game's own rather than as the tradition's, and no consecrated object is an asset.

STAGING THIRD, AND THE CHAPTER HAS ALREADY PUT ALL THREE ON DIFFERENT GROUND. The exorcised register

is faced at village_edura_ward — "a protected space, a real fight, routed only through the

tradition's own condemned yaka" [CH_06.md:99] — at night, inside the community's own rite, beside

the community's own kattadiya/edura, and it is driven out rather than hunted down. The revered

register belongs to vedda_forest, "a protected living community, never a combat zone"

[CH_06.md:95], at that community's own occasion, attended by invitation and never intruded upon. The

counterfeit holds naga_water_shrine, a place it usurped, "deliberately distinct from the protected

living sacred city so combat is never routed at Anuradhapura" [CH_06.md:97]. THREE REGISTERS, THREE

GROUNDS, AND NO GROUND CARRIES TWO.

The never-pooled rules, which bind every downstream lane

never named by a shared term, never glossed by a shared term, and never grouped under one heading in

a dex, a journal, a lore fragment, a subtitle or a bark. The seventeenth-century observer's own

flattening word for all of them is HIS, it is renamed at every use, and each being is carried under

its own name and in its own category [sri_lanka.md:324-333].

two of the three registers in one frame is a defect even when the frame is a comparison.

the way a body returns light. The revered register is never lit, because it is never there to light.

Nothing in any of the three registers is self-lit.

the healing rite; the revered register's is the slow circling invocation around a fixed arrow; and

the two are never mixed, never sampled from one another, and never cued from one another.

lore. The revered register is documented and witnessed and pays out a DISTINCTION. No drop, trophy,

collectible or completion payload is ever sourced from the revered register, because a drop taken

from a living community's honoured dead is the defamation that register exists to prevent.

Failing the revered register costs the player the community's regard and the assistance conduct had

earned. Neither failure is ever expressed as harm done to a revered being, and NO ROUTE EXISTS on

which a revered being is damaged, reduced, warded, banished, contained or killed.

Where the counterfeit sits, and why it is the register that would otherwise break the other two

The deceiver at the water-shrine is ALSO a yaka, and it is the reason a rule stated only as

"condemned versus revered" is not enough. It is condemned like the first register and it wears a

revered form like the second is owed, so a player carrying either half of the rule alone will misread

it. THE PLACEMENT: the counterfeit is sorted by what it STOLE rather than by what it is. It wears the

genuine Naga's sovereign court-form — a conscious sacred people of this island, inviolate, and

striking one "a designed failure state, never a victory" [CH_06.md:221] — and it is read by the

things that form does to the world and this one does not. It never wears the revered ancestral

register's form, and it cannot, for the same reason that register is legible at all: there is no form

there to steal. The discrimination between the counterfeit and the genuine sovereign it impersonates

is the main encounter's own work and belongs to that encounter's sheet; this contract fixes only where

the counterfeit sits relative to the other two and asserts nothing that contradicts it.

The one thing a player is being taught, stated so no lane loses it

The chapter's gift is "that to see clearly is to be responsible for what you see" [CH_06.md:35], and

this set is where it lands hardest: one word covers a thing a community's own healer spends a night

expelling, a thing another community feeds and thanks, and a thing that is neither and is wearing a

stolen coat. THE TRADITIONS DO THE SORTING AND THE GAME SHOWS THEM DOING IT. Nothing here is an

outsider's taxonomy laid over the top, no NPC debunks anyone, and no player action is a debunk.

2. base_species

NEEDS_CANON_BODY_PLAN and every anatomy bucket scopes those rows out, because "a reference table

that guessed one would be inventing creature canon" [HUMANOID.json § scope]. The row's own

mesh_tags.morphology reads "folklore", a provenance word standing where a body plan belongs.

The landed encounter sheet rules "HUMANOID-COMPOSITE, and the composite is ATTESTED rather than

designed" on the corpus's own eyewitness of the rite's images — "all deformed but something

resembling the shape of a man", some with long tusks like a boar, some with horns like a bull

[BE_0006_S1:36-41; SRC_00237, p. 62]. Under first-landed-governs that IS the archetype. So this

sheet derives from HUMANOID.json by ARCHETYPE COVERAGE — the test doctrine § 2.1 actually states

("or whose archetype a bucket covers") — and § 9 boards the census assignment as the registry-side

decision it is.

build/3d/schema/anatomy_reference/HUMANOID.json § sub_plans.human, reference_taxon *Homo

sapiens*, whose own one-line warning is why this block matters: "Every range below is clinical

goniometry, which means a pose outside it is not stylised — it is an injury" [§ one_line].

NON-OPPOSABLE hallux; a PRESENT, LOAD-BEARING CLAVICLE; and three spinal curves — cervical lordosis,

thoracic kyphosis, lumbar lordosis — with the table's own note that "a straight-spine rig reads as a

mannequin" [§ segments].

-60 to 180, abduction 0 to 180, axial rotation ±90; scapulothoracic elevation 0 to 60,

protraction-retraction ±30, upward rotation 0 to 60, with the note that "the last 60 deg of overhead

reach comes from HERE, not the shoulder"; elbow 0 to 150, negative being hyperextension and normal

only to about -10; radioulnar pronation-supination ±80; wrist flexion-extension -80 to +70 and

radial-ulnar deviation -20 to +30; hip flexion-extension -30 to 120, abduction-adduction -30 to +45,

axial rotation ±45; knee 0 to 135 with axial rotation ±10 AVAILABLE ONLY IN FLEXION because the

screw-home locks it at extension; ankle dorsi-plantarflexion -20 to +50; subtalar inversion-eversion

-35 to +15, "the joint that lets a foot sit on a slope"; cervical spine summed at ±45

flexion-extension, ±45 lateral, ±80 axial; and thoracolumbar summed at 0-80 flexion, 0-30 extension,

±35 lateral, ±45 axial, SUMMED over the chain because "per-vertebra it is a few degrees, which is why

a two-bone spine cannot make a real bend" [§ joints, all values AAOS1965 / NORKIN2016].

DOUBLE SUPPORT present — "its absence is what makes a walk read as a run"; run at duty factor 0.2-0.4

with a flight phase and no double support; foot IK to ground with a subtalar roll, pelvis

counter-rotation against shoulder counter-rotation, arm swing anti-phase [§ gait]. THIS BODY USES

THE WALK AND NEVER THE RUN, which is the landed sheet's "light, quick, low ... it does not brawl"

read given a formalism [BE_0006_S1:48-50]: it is fast in the small, and it never crosses open

ground at a run, because everything it does happens within a few paces of a boundary.

chain of at least 4; two arm and two leg chains of at least 4 bones each; ten hand-digit chains of at

least 3; clavicle_L and clavicle_R REQUIRED bones; opposable_hallux_required false;

gait_sequence biped_alternating; bilateral symmetry required [§ rig_conformance]. **THIS DESIGN

DEPARTS FROM NONE OF THEM.** Every conformance field is met as written, which is stated explicitly

because the sibling CR_0179 sheet had to declare a substitution on one of them and a reader

carrying that precedent forward would otherwise look for one here.

envelope. What a live animal reaches under its own power is smaller, by an amount the sources do not

separate" [§ unmeasured].

brawl. It works at the edges of a lit space and it is always trying to get PAST rather than THROUGH"

[BE_0006_S1:48-50].

its head, crouched at the boundary of the light" [BE_0006_S1:51-52]. § 4.1 adds one thing to it

that the landed silhouette does not yet carry, and only one: which of the register's three canon-named

states the body arrived in.

3. lore_source

paraphrased: "authentic living sinhalese condemned category the malevolent tovil yakku are the

traditions OWN disease demons exorcised BECAUSE THEY ARE HARMFUL by the communitys own kattadiya or

edura in the tovil and sanni yakuma healing rite and the spine names the register as a mahasona

graveyard and crossroads demon or a riri yaka blood demon or one of the daha ata sanniya ... they are

held STRICTLY DISTINCT from the revered vedda nae yaku ancestral spirits which is the chapters own

stated lesson" [@ CR_0173 :: folklore_attribution_source].

Sinhalese demon and left the antagonist a de-cultured 'negative-consciousness cloud'", and the golden

re-enrichment "grounds the antagonist layer in the real Tovil demonology" [CH_06.md:298].

canon supplies about their internal structure: "Mahasona the graveyard demon, Riri Yaka the blood

demon, the Daha-ata Sanniya" [CH_06.md:225], staged as an unpinned OR-set — "a malevolent

Mahasona-register graveyard-and-crossroads demon or Riri-Yaka blood-demon or one of the Daha-ata

Sanniya" [CH_06.md:111].

deceiver-yaka and the Tovil disease-demons as folklore beings (mythologically-stylized, faced as the

tradition condemns and exorcises them)" [CH_06.md:238], with the exclusive style list at

[CH_06.md:240].

"images made by the weavers, painted in many colours in horrible and monstrous shapes, some with long

tusks like a boar, some with horns like a bull, all deformed but something resembling the shape of a

man; food set before them with the sick person sitting the whole while; ceremonies always celebrated

in the night with drums and pipes and dancing until almost day; and at the end the images taken and

cast out into the highways to be trampled underfoot" [sri_lanka.md:616-621; SRC_00237, p. 62], and

at another rite "men in a horrible disguise with bells about their legs and doublets of a strange

fashion, dancing and singing to call the being itself to come and eat of the offerings brought, the

sick person present throughout" [sri_lanka.md:621-624; SRC_00237, p. 64].

many cases, the spirits of persons who died before" [sri_lanka.md:624-625; SRC_00237, p. 62]. § 5

spends this line and nothing else on the body's departure from a living one.

spirit — the chanting inside a house with the doors and windows shut, the reciter ringed by armed

people, begun "keeping foremost in his heart thoughts of love", escalated to a stupa courtyard if the

being does not leave, and closed with a courteous address asking the spirit not to torment a virtuous

monk [sri_lanka.md:637-649; SRC_00256, p. 152].

page's own standing requirement [sri_lanka.md:627-629]. What it licenses is STAGING and a visual

vocabulary for the rite's own image-making. It licenses no etiology, no liturgy and no name.

**THE ATTESTATION CEILING, DECLARED ON THE FACE RATHER THAN PAPERED OVER, AND IT IS THIS SHEET'S MOST

IMPORTANT LINE.**

therefore does not assert, is "the demonology's own internal structure: the named yakku (Mahasona,

Riri Yaka, the Daha-ata Sanniya), the diagnostic system that identifies which yaka afflicts, the mask

iconography, or the rite's own sequence and liturgy" — "recorded as the Section-16 acquisition, not

filled by invention" [sri_lanka.md:627-635].

"kattadiya — zero occurrences; tovil returns no true hit either (the two apparent matches are

substring artefacts inside unrelated words). The entire Tovil demonology — the named yakku, the

diagnostic system, the mask iconography, the rite's sequence — is absent" [sri_lanka.md:1345-1349].

whitespace-insensitive method "returns Kande Yaka, Bilindi Yaka, kirikoraha, dugganawa, aude and

waruge, every one of them a term the record attests to the Vedda, so the search can match Vedda

vocabulary and does" [sri_lanka.md:340-345]. A zero here is a real zero.

Exorcism and the Art of Healing in Ceylon; Kapferer, A Celebration of Demons; Obeyesekere;

Sarachchandra, The Folk Drama of Ceylon — the Tovil demonology keystones the spine already cites by

author and which the corpus does not contain" [sri_lanka.md:1357-1365; CH_06.md:262]. **EVERY

STRUCTURAL CLAIM IN § 4 AND § 5 IS SUPERSEDED IN PLACE THE DAY IT LANDS.**

designs the BODIES and refuses to design the DEMONOLOGY — and the refusal takes its SCOPE from the

region page's own list rather than from a wider one this lane wrote.** What is refused is exactly

what the page refuses: "the demonology's own internal structure: the named yakku (Mahasona, Riri

Yaka, the Daha-ata Sanniya), the diagnostic system that identifies which yaka afflicts, the mask

iconography, or the rite's own sequence and liturgy" [sri_lanka.md:629-632]. So no named yaka is

given an invented ICONOGRAPHY, an invented diagnostic or affliction signature, an invented mask, an

invented rite sequence or liturgy, an invented etiology or an invented name-form, and the names the

spine carries are carried and not extended. **WHAT IS NOT REFUSED, STATED HERE BECAUSE A RULE

WRITTEN WIDER THAN THE PAGE'S WOULD HAVE FORBIDDEN THIS SHEET'S OWN DESIGN:** § 4.1's declared

material states in the joint hollows — the grave-earth and road-dust of the ground state, the

blood-matter of the substance state — are not iconography, not a diagnostic and not a mask. They are

the GAME'S OWN rendering of canon's own two descriptors, declared as invention in § 7 rather than

offered as the tradition's, and they stand as the calibrated bold read rather than being pulled back

by a sentence this sheet wrote too absolutely. § 4.1's three states are built out of canon's own

three descriptors — a GROUND, a SUBSTANCE and a COUNT — and out of nothing else,

which is why they can be true without the demonology being known. **A DESIGN THAT INVENTED THE

DAHA-ATA SANNIYA'S EIGHTEEN FACES WOULD BE THE CITATION TEST'S EXACT FAILURE MODE**, and it would be

a lie about a living tradition's own condemned register told in the tradition's own voice.

an empty sheet.** HL_0002: "Claims about a LIVING culture's tradition, ritual, language, or sacred

practice trace to primary-source record (floors 1-3). Mythic monsters, boss encounters, dungeon/site

design, and adventure content carry fantasy license — grounded in the tradition's own material but

free to extrapolate for playable spectacle; they are not bound to a citable source"

[T0_Hard_Lines @ HL_0002]. The tradition's own material here is the register's existence, its three

canon-named members, its condemned status, the rite that expels it and the staging the eyewitness

records. The body that carries them is ours.

RULING, RE-ATTRIBUTED HERE SO A LATER LANE LOOKS IN THE RIGHT PLACE.** HL_0002's second clause would

have permitted MORE than this sheet takes: a condemned disease-demon driven out at a boss encounter

is squarely "[m]ythic monsters, boss encounters ... carry fantasy license", and on that clause alone

a lane could have extrapolated a distinct iconography for each of the three canon-named members and

been inside the hard line while doing it. What forbids that is not HL_0002 — it is the ROW,

which rules one cohort sheet on the ground that minting the named members separately "would author,

IN DATA, exactly the internal demonology the page declines to assert — and the Daha-ata Sanniya is

itself an eighteen-being set, so 'several named rows' is really nineteen rows of unattested

structure" [@ CR_0173 :: notes], with the region page's refusal list [sri_lanka.md:629-632] as

that ruling's own ground. The ceiling is therefore CANON-SIDE AND ROW-LEVEL rather than hard-line

level, it is a constraint this sheet adopts rather than one it is compelled into, and § 4.1's

answer is measured against the row and not against HL_0002.

The row rules it and gives three grounds: the page refuses to assert the internal demonology, so

minting Mahasona, Riri Yaka and the eighteen as separate designs "would author, IN DATA, exactly the

internal demonology the page declines to assert — and the Daha-ata Sanniya is itself an eighteen-being

set, so 'several named rows' is really nineteen rows of unattested structure"; the spine's own OR-set

leaves the register deliberately unpinned; and the CR_0163 precedent keeps a canon-named pair on one

row [@ CR_0173 :: notes]. THE SPLIT IS THE RATIFIED FOLLOW-ON the moment the acquisition lands,

and § 9 boards it rather than pre-empting it. This is the CR_0179 shape — canon uses a compound

register word, so the sheet builds ONE body grammar under all its names and assigns no name a

distinguishing FORM.

4. elevation

THE AXIS SET IS BE_0006_S1'S AND IS CARRIED UNCHANGED. THIS SHEET ADDS NO AXIS. Under

first-landed-governs, adding a fourth axis to a landed elevation would be exactly the drift the L12

ruling exists to stop. The three, quoted:

hardware: long boar tusks erupting from a human jaw, or a bull's horn sheaths set on a human skull"

[BE_0006_S1:104-107], with the landed design instruction that keeps it out of generic-movie-demon

territory: "the hardware is set ON a human skull rather than replacing it with an animal one, so the

face stays legible as a face and the wrongness is an ADDITION to a person rather than a substitution

of a beast" [:107-111].

skin's condition, the swelling, the wet or the cracking, the way the light sits on it — this is the

axis that makes it a DISEASE-demon rather than a monster with a health bar" [BE_0006_S1:113-116].

§ 4.1 is this axis's second job and is the one thing this sheet adds to the elevation.

or a limb does not displace the smoke it passes through. One instance, not a theme"

[BE_0006_S1:118-121], grounded in the one attested belief that these beings are held to be the

spirits of persons who died before.

MECHANISM, the landed sheet's: "it fastens. The being's whole nature is attachment to an afflicted

person, and every elevation above serves that — the hardware is for holding on, the corruption is what

it has already taken, the absence is the part of it that is no longer a person"

[BE_0006_S1:123-127].

ONE-LINE READ, the landed sheet's: "a man-shaped thing at the edge of the firelight wearing the

sickness it brought, and carrying the wrong animal's head-hardware for the face underneath"

[BE_0006_S1:101-102].

EMISSION: NONE, the landed sheet's ruling and this sheet's confirmation against the row. No element

is set, no emitting family is claimed. "The encounter is lit by lamps, by the rite's fire, and by

nothing the creature owns. Everything frightening about it is a thing the firelight finds"

[BE_0006_S1:128-129]. The glow test passes by construction.

4.1 THE REGISTER-SET, AND HOW THE THREE CANON-NAMED STATES ARE TOLD APART WITHOUT INVENTING A DEMONOLOGY

THIS IS NOT A FOURTH AXIS. IT IS THE LANDED A5 AXIS SPENT A SECOND TIME, on the place a body came

from rather than on the sickness it carries, which is the axis's own second half — "the place written

on it" — and it is the thing a plural row owes that a singular encounter sheet did not have to answer.

THE PROBLEM, STATED EXACTLY. The row is one register with three canon-named members and the corpus

carries nothing about what any of them looks like. Three designed iconographies would be three

inventions wearing the tradition's authority. One undifferentiated body would collapse a set canon

names three ways. **THE RESOLUTION: ONE BODY GRAMMAR, THREE ARRIVAL STATES, AND EACH STATE IS BUILT

FROM THE ONE DESCRIPTOR CANON ITSELF GIVES THAT MEMBER AND FROM NOTHING ELSE.** Canon gives a GROUND,

a SUBSTANCE and a COUNT; the design gives back a ground, a substance and a count.

canon's descriptor, quotedwhat the design reads it aswhat a player sees
"Mahasona the graveyard demon" [CH_06.md:225], staged as a "graveyard-and-crossroads demon" [CH_06.md:111] — A GROUNDthe A5 material is the ground it crossed to get here: grave-earth and road-dust packed into the joint hollows and dried in layers, and an approach that runs along the road-line and stops at a crossing rather than cutting the fieldit comes IN on a line the player can see on the map, and it is dressed in the dirt of somewhere else
"Riri Yaka the blood demon" [CH_06.md:225] — A SUBSTANCEthe A5 material is blood-matter, dried dark in the same hollows and wet at the hands, and it is the being's own carried substance rather than a wound on itit is the same silhouette carrying a different material, and the material is legible at contact distance and at nothing further
"one of the Daha-ata Sanniya" [CH_06.md:111], "the Daha-ata Sanniya" [CH_06.md:225] — A COUNTthe design reads the eighteen as a NAMED SET the tradition holds and the corpus does not carry, so the game builds ONE body that arrives declared as one of a named set, and the naming is the RITE'S work rather than the mesh's. There are no eighteen designed faces, and there is no nineteenth inventionthe difference the player perceives is that this one has a name the edura is trying to find, and the diagnosis is the fight

WHY THE COUNT-STATE IS THE HONEST ANSWER AND NOT A DODGE. The landed encounter already makes the

diagnosis the puzzle lane — "the row's 'perceive the affliction's tell to name the right yaka' built

without inventing a single specialist detail" [BE_0006_S1:169-174]. A design that answered the

eighteen with eighteen bodies would not only breach the ceiling, it would DELETE that mechanic, because

a set whose members are visually distinct needs no diagnosis. The ceiling and the fight want the same

thing, which is usually the sign a constraint has been read correctly rather than merely obeyed.

WHAT THE THREE STATES COST THE ASSET LANE: one mesh, three material states, no new geometry, no new

rig and no new silhouette. That is the whole spend, and it is why the register can be plural without

the build being.

5. articulation_delta

curves, two arm and two leg chains of at least four bones each, ten hand-digit chains of at least

three, both clavicles, sixty deform bones minimum, bilateral symmetry, passive ROM exactly as

declared. The landed sheet's own line stands: "the humanoid rig, unchanged, on the standard retarget

path" [BE_0006_S1:133].

**THE CARRIED ADDITIONS, each with its attachment, its bind, its load path and its cost. All four are

the landed sheet's and this sheet supplies the skeletal account they owe.**

joint, because a tusk is bone and does not articulate [BE_0006_S1:134-136]. WEIGHT PATH, which the

landed sheet asserts and does not trace: the added mass sits forward of the temporomandibular axis,

so it is carried by the mandibular elevators in the closed pose and by the cervical chain in the

open one — which is why it changes the jaw's REST ANGLE, authored into the idle rather than left to

the animator, and why the neck's carriage in § 2's walk is already loaded before the creature does

anything.

rigid bind and shift the head's centre of mass forward [BE_0006_S1:140-141]. WEIGHT PATH: forward

of the atlanto-occipital joint, so the cervical extensors carry it continuously and the head is

never allowed to hang. TUSKS AND HORNS ARE ALTERNATIVES AND NEVER BOTH, which is the landed sheet's

own either/or and is restated because "both" is the chimera the doctrine's budget exists to stop.

added segments" [BE_0006_S1:146-147]. § 4.1's three arrival states ride this same layer and add

nothing to it.

no mark, no seam. Three axes, two pieces of rigid hardware, and one material state.

THE TWO CARRIED ROM EXPANSIONS, THEIR MECHANISM, AND THE HARD CAPS THIS SHEET PUTS ON THEM. The

landed sheet declares exactly two departures past human range: the JAW "opening past human range at

the hinge, with the excess taken in the joint itself and a visible strain in the masseter line ... one

human jaw opened too far, which is worse", and the NECK at "about fifteen degrees past human at the

atlanto-occipital joint, used once per encounter" [BE_0006_S1:137-145]. Both are carried under

first-landed-governs and neither is re-cut. What this sheet adds is the thing that makes them

designed structures rather than licensed injuries.

these beings are held to be, in many cases, "the spirits of persons who died before"

[sri_lanka.md:624-625; SRC_00237, p. 62]. So the body is a person's plan without a person's

checks: the ligamentous and capsular restraints that make those two ranges injuries in a living body

are precisely what this one no longer has, and the excess is taken in the joint because there is

nothing left to stop it. That is why the strain reads in the muscle line rather than in the bone,

and it is why the motion looks WRONG rather than looking capable. Vril alters real physics rather

than suspending it: the joint is a real joint that has lost a real structure, and the cost is

visible.

the landed sheet's own description — one hinge, opened past the human envelope, with NO second

hinge, NO mandibular disarticulation and NO translation — and the atlanto-occipital departure is

capped at the landed fifteen degrees **IN THE SAGITTAL PLANE ONLY: a nod carried past human, with

zero added axial and zero added lateral at that joint.**

AS A CARRY.** Neither source names a plane. The landed sheet says only "about fifteen degrees past

human at the atlanto-occipital joint, used once per encounter" [BE_0006_S1:142-143], and

HUMANOID.json publishes the neck as one summed chain — "cervical spine (summed)", ±45

flexion-extension, ±45 lateral, ±80 axial — with no per-joint entry for the atlanto-occipital joint

at all [§ joints]. So the LOCATION is carried under first-landed-governs and the PLANE is assigned

here, on the anatomy: the atlanto-occipital joint is the NOD's joint, and cervical axial rotation is

overwhelmingly ATLANTOAXIAL. **WHERE THE HEAD TURN NEEDS MORE THAN A PERSON'S, THE EXCESS IS TAKEN IN

THE SUMMED CERVICAL CHAIN AND IS SEATED AT C1-C2**, inside the table's own ±80, rather than being

loaded onto a joint that does not rotate. A departure assigned to the wrong plane at the right joint

is the same defect class as an over-declared range: it licenses a pose the anatomy refuses.

NO OTHER RANGE ON THIS RIG IS EXPANDED ANYWHERE, and every remaining joint holds the table's

passive envelope exactly. Two expansions, both bounded, both mechanised, both planed, and the rest

of the body refuses what a person's refuses.

used once reads as horror. A large one used often reads as a rig error" [BE_0006_S1:144-145]. The

neck departure is once per encounter and the jaw's is tied to the fastening. An animator who spends

either freely has spent the design.

over-declared ROM licenses poses the solver should refuse, and the sibling CR_0179 sheet states the

rule in its sharpest form — "an under-declared range refuses poses, and an over-declared one licenses

injuries", which is why the only range it moved it moved DOWNWARD. The landed BE_0006_S1 moves two

ranges UPWARD and predates both the amendment and that formulation. This sheet does not edit it —

first-landed governs — and instead supplies the mechanism and the caps above so the expansions are

bounded structures. § 9 boards it as landed-sheet drift for that sheet's next touch in the

DIRECTOR_RULING_L13 RULING_7 form.

5.1 THE § 3C ICONOGRAPHIC REGISTER, WEIGHED AND REFUSED — WITH ITS CARE RULE TAKEN

The doctrine's § 3C register is a live candidate here and the sheet argues it rather than ignoring it.

The case FOR is real: this register's whole surviving visual evidence in the corpus is IMAGES — "images

made by the weavers, painted in many colours in horrible and monstrous shapes" [sri_lanka.md:616-617]

— and the tradition's masks are named on the chapter's own sacred-objects line [CH_06.md:244], which is

exactly the shape § 3C was declared from ("a being whose primary evidence is an IMAGE rather than a

description").

REFUSED, ON THREE GROUNDS, AND THE REFUSAL IS THE BOLDER READ RATHER THAN THE SAFER ONE.

1. § 3C's first requirement is that "the pictorial convention IS the skeleton", and this corpus does

not carry the convention. The region page rules the mask iconography ABSENT

[sri_lanka.md:627-635, :1345-1349]. Building a body out of a pictorial register nobody in this

repo can open would invent the register and then hide the invention inside a doctrine clause — a

worse failure than an ordinary invention, because it would look like discipline.

2. Canon stages this being as a physical thing in the world that FASTENS on a person and is driven back

out into the dark [CH_06.md:142], not as a depiction that occupies surfaces. § 3C's part economy is

SURFACES and its motion is substitution on a frame boundary; this encounter's part economy is BODY

and its motion is a fight at a threshold. The register would fight the encounter.

3. First-landed governs: BE_0006_S1 already ruled HUMANOID-COMPOSITE with a rig, a gait and a

fastening [BE_0006_S1:36-52], and § 3C would replace all of it.

WHAT IS TAKEN FROM § 3C, BECAUSE IT BINDS HERE WHETHER OR NOT THE REGISTER DOES: ITS CARE RULE.

"[W]here the depicting tradition is living, the being is drawn in THAT tradition's pictorial register

and never in a western horror one, no real devotional object is reproduced as an asset, and the sheet

declares its drawing as the game's own rather than as the tradition's." Applied here without

exception: the rite's masks and objects are "referenced not reproduced" [CH_06.md:244], no mask is

modelled from a real one, no consecrated object is an asset, the body is drawn in the register the

corpus's own eyewitness of the rite's image-making describes rather than in a horror-film one, and

THE GAME'S RENDITIONS ARE THE GAME'S OWN AND ARE NEVER PRESENTED AS THE TRADITION'S ICONOGRAPHY.

That declaration is made here, on the sheet's face, and it inherits to every plate, mesh and string

authored from this material.

6. fight_grammar

THE GRAMMAR IS BE_0006_S1'S AND IS CITED, NOT RE-AUTHORED. Verbs banish and perceive, axis

30/40/30; the ward-line arena where "the player holds the WARD LINE ... and the entire encounter is

fought at that line and not in the room" [BE_0006_S1:155-159]; five tell shapes with one answer each

[:161-167]; the affliction-to-affliction diagnostic [:169-174]; the multiplication-as-ambiguity

escalation and its four channels [:176-187]; the opener and its variants [:189-190]; the two breakable

parts with their fractions [:192-196]; the chain-meter body state [:198-201]; the relocation from the

shut house to the open courtyard [:203-205]; and the win and loss [:207-210].

WHAT THIS SHEET SUPPLIES IS THE BODY ORIGIN LAYER DOCTRINE PART FOUR ASKS FOR — which segment

initiates, which chain loads, which mass moves — derived from § 2 and § 5. The shapes and the answers

are unchanged; nothing below adds, removes or re-aims one.

the landed tell shapethe body origin, derived from § 2 and § 5the landed answer, unchanged
the crouch at the light's edgethe hip and knee load toward the table's mid-flexion range and the thoracolumbar chain flexes forward within its summed 0-80; the mass moves onto the forward foot with the subtalar joint taking the ground's slope, so the whole body is already loaded before anything crossesHOLD the line — meet it where it enters
the reach past the linethe scapulothoracic chain protracts to its 30 and rotates upward first, THEN the glenohumeral opens — the table's own note that the last of the reach comes from the girdle rather than the shoulder, which is why the tell begins at the shoulder blade and not at the handBREAK the reach — a contact surface offered, and meetable
the head turn around the wardthe turn itself runs out inside the table's summed ±80 axial and is seated at C1-C2, where cervical rotation actually lives; the ONE carried expansion rides on the END of it at the atlanto-occipital joint and is SAGITTAL — the last fifteen degrees taken as a nod past human as the face comes round; the hardware's forward mass makes the turn slow and its arrest visiblePERCEIVE — this is the moment the affliction shows on the face
the whole-body commitment at a drummerboth leg chains drive, the pelvis counter-rotates against the shoulder girdle and the arm swing goes anti-phase — the table's own walk solver run at its top, which is why the commitment is legible as a person's gait pushed past what a person spendsDODGE and re-close the line behind it
the fasteningthe ten hand-digit chains close inside their human envelope while the jaw's carried expansion opens; the load passes hand to radioulna to elbow at its 0-150 hinge to the glenohumeral joint and through the clavicle-strutted girdle, which is why the clavicle stays a required bone on this rigNAME it — the perceive read spent, the grip broken by the name

ONE SHAPE, ONE ANSWER throughout — the landed sheet's own property, preserved because nothing was

added.

PART ECONOMY HOME: BODY, declared by name per doctrine § 2.4, and the landed sheet's two parts are

carried with their fractions unchanged — the TUSKS or HORN SHEATHS at about 0.09 of silhouette, whose

break "removes the fastening's grip and is a permanent subtraction from the live moveset", and the

AFFLICTION CRUST at shoulder and forearm at about 0.07, whose break "exposes the reading surface and is

a legibility gain rather than a damage gain" [BE_0006_S1:192-196]. **§ 4.1'S THREE ARRIVAL STATES ARE

EXPLICITLY NOT A THIRD PART**: they are a READ, they have no break threshold, no break event and no

material, and calling one a part would be adding to a landed economy. Named here so no later lane

mistakes a visible state for a breakable one.

THE MATERIAL CURRENCY IS THE LANDED SHEET'S AND IS NOT RE-DESIGNED: the Tovil demonology lore, riding

the boss row rather than this one, which is why rng_drop_anchor is a declared blank on the creature

row [@ CR_0173 :: notes]. § 9 reports what a scan of T0_RNG_Drop_Table returns for the id the row

names.

TIER DISCIPLINE, per the row and the chapter: naming which yaka afflicts is a Neophyte-register read of

the affliction's own tell and of the rite's diagnosis as the tradition performs it, never a tier-6

vril-signature read; the substrate-perception onset waits at the Ch-15 Adeptus-Minor crossing

[CH_06.md:17, :221; HL_0028 / HL_0017].

WHERE THE FIGHT HAPPENS, AND WHERE IT DOES NOT. village_edura_ward is protected true and hosts

CH06_B06, and HL_0004 is the rule that makes that legal: "a protected space, a real fight, routed only

through the tradition's own condemned yaka" [CH_06.md:98-99, :88]. Combat is "walled off the protected

living sacred city and the Vedda forest" [CH_06.md:88], so **NO PART OF THIS REGISTER IS EVER STAGED AT

ANURADHAPURA AND NO PART OF IT IS EVER STAGED IN THE VEDDA FOREST** — the second of those is the

contract's staging rule and it is absolute, because the forest is the revered register's ground.

7. care_read

encounter's structure is the protection rather than a caveat on it: the edura, the drummers, the

attendants, the afflicted person and the village are allies and protected non-targets, and "the

edura healers, the monks, the physicians, and the villagers are allies and protected non-targets"

[CH_06.md:221; :203]. The fight is the community's own rite doing the community's own work. A lane

that read "exorcism" and staged a village as a threat would have inverted the source.

named evil, exorcised BECAUSE they are harmful, and they are rendered exactly as the tradition

condemns them — "never softened never hollywood demon horrored and never flattened into generic

movie demons" [@ CR_0173 :: cultural_care_register]. The v2.4 "de-cultured negative-consciousness

cloud" is the failure the golden re-enrichment exists to correct [CH_06.md:298], and this sheet is

downstream of that correction rather than a re-run of it.

contract above rather than in a paragraph here, which is the point of the contract: the malevolent

Tovil yakku are villain material and the revered Vedda Nae Yaku are NOT, and "any rendering that

blurs them defames the ancestral dead of a living indigenous community and breaks the beat at once"

[@ CR_0173 :: cultural_care_register; sri_lanka.md:651-655].

"Devil-worship" labels are HIS, they are renamed at every use, and "the beings his 'Devils' flattens

are carried under their own names and in their own categories" [sri_lanka.md:324-333]. His account

is marked as an outsider's account at every use in § 3, and the page's standing rule holds: where a

term is unattested in the tradition's own record, the thing is carried descriptively and no local

word is minted to fill a gap.

EXCEPTION. No accused person and no afflicted person is ever offered as a target. THE SICK

VILLAGER AT THE CENTRE OF THE RITE IS AN OBJECTIVE TO PROTECT AND NEVER A TARGET**, no NPC is ever

hinted to be one of these beings, no possession of a named community member is staged, no house is

pointed at, and no accusation is ever an objective. The monstrous register stays on the yaka and is

never a physiognomy laid on real people [@ CR_0173 :: cultural_care_register].

rite, the protagonist stands BESIDE them, and the healer is never a target, never a combat surface

and never confused with the thing being expelled [CH_06.md:203, :221; sri_lanka.md:1095-1097 — the

page's own rule that no office is ever fused with the malevolent register, "most particularly not the

edura, the dugganawa, or the physician"].

objects are living practice carried at reference register [CH_06.md:244], no liturgy is transcribed,

no invocation is reproduced, the player never performs the rite, and § 5.1's declaration binds every

downstream lane: the game's renditions are the game's own.

a photographic-wildlife template, and — because this body is HUMANOID — it must never route through a

photographic-HUMAN template either, with negative prompts as the control: a human-shaped being of a

living tradition's condemned register carrying a real person's likeness is the exact defect the

accusation-record law exists to stop, arriving through the asset pipeline instead of through the

design. mesh_pipeline_type reads image_to_3d, the concept-plate-then-mesh route, compatible

provided the plate is attended. The style cell matches CH_06.md:240's exclusive list, so there is no

style mismatch to board on this row.

moving, because canon had already done the move that this class usually needs: the malevolence seats

in the yakku themselves, which is what the healing rite exists to expel, so the enemy is the

spirit-evil and the harm it does and there is no person anywhere in the aim.

1. **IS THE ATTESTATION CEILING BEING USED AS COVER FOR A THIN DESIGN? EXAMINED AND ANSWERED NO,

WITH THE TEST STATED SO A CRITIC CAN RE-RUN IT.** The CR_0179 lesson binds: a refusal that

happens in a late block instead of an early one is still a refusal, and it is the harder kind to

see because it wears a canon citation. THE TEST: does the ceiling remove anything the fight needs?

It does not. The register gets a full body, a derived skeleton, two pieces of hardware, two

bounded ROM expansions, three arrival states, five tell shapes, a two-part economy and a

night-long fight in the dark. What the ceiling removes is eighteen invented faces and a fabricated

etiology, neither of which is content — they are claims about somebody else's religion. The

ceiling costs the design nothing and buys the row its honesty.

2. **IS THE REGISTER BOLD ENOUGH FOR R-17, OR HAS THE PROTECTED SITE SOFTENED IT? THE BOLD DIRECTION

WEIGHED AND TAKEN.** It is softened nowhere. It is a disease-demon that fastens on a sick person

in the dark, that reaches past a line the player cannot leave, that takes the afflicted person's

breathing rhythm and answers in their voice, that gets more ambiguous rather than more violent,

and that ACTUALLY REACHES THE AFFLICTED PERSON if the player is slow [BE_0006_S1:232-240]. The

landed sheet ran this pass and spent its boldness on the fastening; this sheet adopts that pass

and adds the two carried ROM expansions' mechanism, which makes the wrongness structural rather

than atmospheric.

3. **SHOULD THE THREE ARRIVAL STATES HAVE BEEN PULLED BACK — the blood register in particular — AS

TOO STRONG FOR A CHAPTER WITH A TEN-YEAR-OLD PROTAGONIST? REFUSED.** This is a rated-M action RPG,

the protagonist's age is an internal designer-only fact that is never surfaced [CH_06.md:13], and

"Riri Yaka the blood demon" is CANON'S OWN WORD for the register [CH_06.md:225] rather than this

lane's escalation of it. Pulling it back would be care-tier inflation applied to the one thing the

tradition itself is unambiguous about, and it would soften a condemned being on behalf of nobody.

4. A PASS RUN TOWARD MORE CARE, WHICH FOUND SOMETHING AND TOOK IT. The bold instinct available

here is the possession road — staging one of these beings ON a named villager, which is the

register's most dramatic shape and the one every horror film reaches for. REFUSED, and the cost is

exact: it puts an afflicted or accused member of a living community in the target position, which

the row forbids in terms and which the Flores and Ch-5 precedents both settled. It is also worse

design — a fight with a person at the end of it ends in an accusation; a fight at a ward line ends

with a community's own healer finishing their work. Care answer and design answer coincide, which

is usually the sign the reframe was the right tool.

states of § 4.1 and their material reads; the tusk and horn weight paths; the mechanism behind the

two carried ROM expansions (the person's plan without the person's ligamentous checks) and the hard

caps placed on them; **the PLANE ASSIGNMENT on those expansions — the atlanto-occipital departure

read as SAGITTAL and the turn's axial excess routed to the summed cervical chain at C1-C2 — which is

this sheet's own judgment on the anatomy and not a carry, because neither BE_0006_S1 nor

HUMANOID.json names a plane at that joint (§ 5);** the walk-never-run reading of the landed

mass-and-stance line; and the body

origins in § 6's table. **CARRIED FROM THE SIBLING SHEETS AS THEIR DECLARED INVENTION, NOW

DIRECTOR-RULED, AND ADOPTED RATHER THAN ASSERTED HERE:** the shared contract's line that the revered

register has no body of its own is a DESIGN decision and not a fact about the tradition, and it is

CR_0175's and CR_0176's own first-named invention on their own faces — "the no-figure design

decision itself, which is stated first because it is the largest"

[CR_0175:761-762; CR_0176:771-772]. It is now director-ruled (WQ_0031 L15: the honored pole

stays bodiless, the CR_0163 precedent distinguished on evidence-shape, and the presence register

standing as that pole's rendered body). This sheet adopts it, so the contract's third column is read

here as a ruled design decision inherited from the sibling rows rather than as a claim this sheet

makes about a living community's ancestral dead. CARRIED FROM THE LANDED ENCOUNTER SHEET AND NOT EXTENDED: the three

elevation axes, the one-line read, the fastening mechanism, the tusk/horn/jaw/neck additions

themselves, the five tell shapes and their answers, the diagnostic, the escalation channels, the

opener tree, the part economy and its fractions, the relocation, and the win and loss. CITED: the

register's existence, its three canon-named members and their three descriptors, its condemned

status, the rite that expels it, the eyewitness staging and its man-shaped-with-animal-hardware

vocabulary, the belief that these beings are the spirits of persons who died before, the commentarial

ward procedure, the style ruling, the SQ1 payload and the link chain. DERIVED: every joint,

range, segment count, gait formalism and rig-conformance floor from HUMANOID.json, carried as

passive-envelope bounds and expanded in exactly the two places the landed sheet already declared.

and design blocks only. The constraint inherits forward to every lane that later writes a display

name, dex entry, bark or item text from this material: the chapter's reveal_state is HELD

[CH_06.md:269], no House-of-Velheim name, family or pattern appears on any surface — this lane has no

antagonist operative at all, the chapter's only network rows being NW_0004 and NW_0005, both

awareness_tier UNAWARE and attached to the counterfeit's monastic foothold rather than to this rite

[CH_06.md:112, :258] — the Grand Sage is dark, and the Mara-vijaya illusion-principle is never named

on any player surface and is not this register's in any case [CH_06.md:234, :300].

8. plate_brief

Written affirmatively. Every line names what IS in frame, because the art graph zeroes its negative

conditioning and a line naming what to leave out feeds the model the nouns it meant to exclude. **THE

LANDED SHEET'S FIVE PLATES STAND AND ARE NOT RESTATED** [BE_0006_S1:255-268]; the five below are the

BODY and REGISTER-STATE plates this sheet's § 2, § 4.1 and § 5 dispatch, and they exist to make the

skeletal and state decisions unmissable to the concept lane.

fighting distance, weight on the forward foot with the subtalar joint taking the ground's slope, the

thoracolumbar chain flexed forward inside its summed range, the scapula riding high and protracted on

the reaching side — the pose that makes the derived skeleton legible as a skeleton.

grave-earth and road-dust packed dry and layered into the joint hollows and the rib spaces, standing

on a road-line at a crossing outside the village, one oil lamp at the frame's edge as the only light.

hardware at the identical distance, carrying blood-matter instead — dried dark in the same hollows,

wet at the hands — so the pair G/H proves the register reads as ONE body in two states rather than as

two creatures.

its summed axial limit and seated at C1-C2, with the last fifteen degrees taken as a SAGITTAL nod at

the atlanto-occipital joint rather than as more turn, the hardware's

forward mass shown arresting the motion, the masseter line strained — the plate that makes the two

carried expansions read as a body that lost something rather than as a rig that was allowed too much.

line, the head turn and the fastening, all four at one scale. JUDGED IN BLACK FILL ALONE on three

criteria — whether the hardware breaks the head outline at range, whether the reach reads distinct

from the commitment, and whether the two breakable parts at ~0.09 and ~0.07 are outline features

rather than interior ones.

the lamps. No plate reproduces a mask, a consecrated object or a real devotional image; no plate

stages a member of the community as a threat, and the community is behind the player in every frame

it appears in; and no plate holds this register and either revered register in one frame, per the

shared contract's never-one-asset rule.

9. boarded_debts

Registry implications this sheet found and did not write. Each names its target row and column.

Kapferer, Obeyesekere and Sarachchandra are cited by the spine [CH_06.md:262] and absent from the

processed corpus [sri_lanka.md:1345-1349, :1357-1365], so the named yakku, the diagnostic system,

the mask iconography and the rite's liturgy are UNAVAILABLE. § 4.1's three arrival states and the

landed affliction-to-affliction diagnostic are both built from attested staging and are SUPERSEDED IN

PLACE the day it lands. The region page is the first consumer and the landed encounter sheet the

second.

PRE-EMPTED.** The row rules one cohort row today and names the split as the post-acquisition move

[@ CR_0173 :: notes]. When it happens it is a REGISTRY-LANE minting with its own gate and baseline,

and this sheet's § 4.1 is the thing it supersedes.

A NEGATIVE FINDING, REPORTED BECAUSE THE SIBLING CH_07 ROWS FAILED THIS EXACT CHECK.** The notes

say the payload rides BE_0006_S1 as DROP_CH06_TOVIL_DEMONOLOGY_LORE, and a scan of

T0_RNG_Drop_Table RESOLVES that id: drop_class lore_fragment_drop, linked_entity_id BE_0006_S1,

linked_entity_type boss_encounter, chapter gate CH_06 both ends. So the blank cell, the prose and

the drop row all agree, which is the CR_0151 precedent working as designed. **NOTHING IS BOARDED

HERE.** It is recorded because CR_0179 boards a dangling rng_drop_anchor on its own row and a

later lane sweeping the class should know this row is clean rather than unchecked.

creature_archetype_map.json places it in NEEDS_CANON_BODY_PLAN and every bucket scopes those rows

out [HUMANOID.json § scope]; mesh_tags.morphology reads "folklore", a provenance word standing

where a body plan belongs. THIS SHEET DERIVES HUMANOID on the landed encounter sheet's own ruling

and writes nothing. The rig-conformance gate has nothing to check against until the assignment lands,

and when it does this design meets every conformance field as written (§ 2), so it should arrive

clean.

ITEMS, NEITHER ACTED ON HERE.** (a) Its § 2 predates the amended doctrine § 2.1 and declares a

skeleton without a joint roster, a ROM without numbers and a chain without names

[BE_0006_S1:42-47]; it is superseded in place by § 2 above rather than overwritten. (b) It declares

two ROM EXPANSIONS past the derived human envelope [:137-145] on a doctrine that now holds an

over-declared range licenses injuries; § 5 supplies a mechanism and hard caps rather than re-cutting

them. Both are observations for that sheet's owning pass.

tank-water, moonstone, palm and cloud-forest" — which is CH_06.md:240's architecture-and-terrain

palette pasted onto a being canon places at a village ward at night. A generator reading the cell is

being fed the stupa and the tank. The identical string sits on CR_0172, CR_0175 and CR_0176, so this

is a chapter-wide paste rather than a row error, and it is the same class CR_0177 and CR_0179

board for CH_07. REGISTRY LANE.

"Composite — Ancient Sinhalese kingdom periods (Anuradhapura through Polonnaruwa) with Vedda

continuous tradition", identical on CR_0172, CR_0175 and CR_0176. Same chapter-paste class as the

material cell above. **AND THE ENCODING DEFECT THE CH_07 SHEETS BOARD IS NOT PRESENT HERE, WHICH IS

RECORDED AS A NEGATIVE RESULT SO A LATER LANE DOES NOT RAISE IT.** CR_0177 and CR_0179 both board

a U+FFFD replacement character in their own era cells, and a console read of this roster renders the

same position as a replacement glyph — but a BYTE scan of the roster file returns **ZERO occurrences

of EF BF BD anywhere in it**, and the character at that position on all four Ch-6 rows is U+2014,

a correct em-dash. The apparent defect is a terminal mis-decode and not a canon state.

DIRECTOR_RULING_L14 RULING_2 deleted exactly this class of fabricated debt once already; this lane

ran the byte check before writing rather than after, and reports the negative.

is its second instance rather than a new finding: village_edura_ward is protected true and hosts

a real fight under HL_0004 [CH_06.md:98-99]. The landed sheet raised it [BE_0006_S1:289-292]; it is

cited here rather than re-raised, and the CH_07 asura on a protected ascent is the class's other

member.

origins attached, have no data home. Cited from the landed sheet rather than re-raised.

trophic_role (the link chain's own predator motif would support the ratified token, but the page

refuses the demonology's internal structure, so asserting a predation MECHANISM would breach the

ceiling — the row states this and boards it for the post-acquisition pass); tier_classification and

scientific_name (an ecology tier does not apply and CRYPTID would breach the cryptid firewall);

trade_8_tameable, temperament_prior, familiar_slot_eligible, spawn_rate, every husbandry cell,

rare_variant and extinction_threat per the folklore precedent. Each is a decision, not a hole.

10. the ten refusal tests, self-run

archetype is a human skeleton carrying rigid boar-tusk or bull-horn hardware bound to the mandible or

the frontal plate, two bounded ROM expansions at joints a living body cannot open that far, an

affliction layer worn as material, and three arrival states written in ground, substance and count. A

photograph of a person contains none of them.

at the alveolar line with a rigid bind and the mass forward of the temporomandibular axis; the horn

sheaths on the frontal and parietal plates with the mass forward of the atlanto-occipital joint; the

affliction layer as material on existing surface with no geometry; the two expansions capped in

named planes with the mechanism stated. The root chain derives from HUMANOID.json with every joint,

range, segment count, gait formalism and conformance floor named, and this design departs from no

conformance field.

claimed. The body is found by the rite's lamps and fire and returns them as a surface returns light;

the A10 instance is a light-free absence. No glowing eyes, no aura, no rim-light without a source, no

floating sigil, no emitter-less particle.

the head turn and the fastening are four distinguishable poses; the hardware breaks the head outline

at range, which is what makes the 0.09 part an outline feature; and the affliction crust at 0.07 sits

on the shoulder and forearm, which are outline rather than interior. The wind-up differs from the

idle by the whole body loading forward over the front foot.

four counter classes, and this sheet added no shape and re-aimed none. The two shapes that share a

body system (the reach and the fastening, both hand-led) are separated by whether the line has been

crossed, which is a state a player reads instantly, and their answers are opposite in kind.

escalation on its own body, a lethal intent it acts on against someone who cannot move, and an entry

that comes to the rite rather than waiting to be visited. It is never staked out and never

defenceless.

attestation ceiling is covering for a thin design and stating the test so a critic can re-run it, one

weighing and taking the bold direction on register, one refusing a reduction on the blood register

with canon's own word behind it, and one running toward more care and taking its finding (the

possession refusal).

uncited element carries an invention declaration in § 7, the HL_0002 fantasy licence is quoted as the

ground for the designed body, and both controls are reported: negative (the region page's

positive-controlled zero on kattadiya and tovil, sri_lanka.md:1345-1349) and positive (the same

scan returning Kande Yaka, Bilindi Yaka, kirikoraha, dugganawa, aude and waruge,

sri_lanka.md:340-345). The attestation ceiling is declared rather than papered over, and the

acquisition that discharges it is named.

appears anywhere; this lane has no antagonist operative at all; the Grand Sage is dark; the

Mara-vijaya illusion-principle is never named and is not this register's; all perception in this

design stays at the Neophyte register.

photographic-wildlife failure mode named and refused; the photographic-HUMAN failure mode named and

refused, which matters more here than on most rows because the archetype is humanoid and the subject

is a living tradition's condemned register; image_to_3d verified as the concept-plate-then-mesh

route; and the style cell verified against CH_06.md:240's exclusive list with no mismatch to board.

Generated by harness/site/structure_site.py — the URL path is the repo path. review root